We Teach that the Bible is the Word of God, supernaturally inspired: that it is inerrant in the original manuscripts and preserved by God in its verbal, plenary inspiration; and that it is a divinely authoritative standard for every age and every life.
We Teach that the Godhead exists eternally in three persons - Father, Son and Holy Spirit - and that these three are one God.
We Teach that God is absolute and sole Creator of the universe and that creation was by divine decree, not through evolutionary process.
We Teach that God, by His sovereign choice and out of love for men, sent Christ into the world to save sinners.
We Teach that Jesus Christ in the flesh was both God and man; that He was born of a virgin and that He lived a sinless life, in which He taught and wrought mighty works, wonders and signs exactly as revealed in the four Gospels; that He was crucified, died as a penalty for our sins and was raised from the dead bodily on the third day. Later he ascended to the Father's right hand where He is head of the church and intercedes for believers, and from whence He is coming again personally, bodily and visibly to this earth to set up His millennial kingdom.
We Teach that since in His death, by His shed blood, the Lord Jesus Christ made a perfect atonement for sin, redeeming us from the curse of the law by becoming a curse for us. Men are saved and justified on the simple and single ground of the shed blood.
We Teach that such salvation with its forgiveness of sins, its impartation of a new nature, and its hope of eternal life, is entirely apart from good works, baptism, church membership - or man's effort - and is of pure grace.
We Teach that a true believer is eternally secure, that he cannot lose his salvation, but that sin may interrupt the joy of his fellowship with God and bring the loving discipline of his Heavenly Father.
We Teach that all who receive Christ become joint-heirs with Christ, and at death, their spirits depart to be with Christ in conscious blessedness and at the rapture their bodies will be raised to the likeness of the body of His glory and dwell forever in His divine presence.
We Teach that it is the goal of every Christian to grow in spiritual maturity through obedience to the Word of God and the indwelling Spirit.
We Teach that the Holy Spirit is a person, is God, and possesses all the divine attributes. He indwells all believers, baptizes and seals them at the moment of their salvation, and fills them in response to confession of sin and yielded ness.
We Teach in this respect, that the Holy Spirit is sovereign in the bestowing of all His gifts for the perfecting of the saints today. Speaking in tongues and the working of sign miracles in the beginning days of the church were for the purpose of pointing to and authenticating the apostles as revealers of divine truth, and were never intended to be characteristic of the lives of believers today.
The Holy Scriptures
We Teach that the Bible is God's written revelation of Himself, and thus the sixty-six books of the Bible given to us by the Holy Spirit constitute the plenary (inspired equally in all parts) Word of God (I Corinthians 2:7-14;II Peter 1:20-21).
We Teach that the Word of God is an objective, prepositional revelation (I Thessalonians 2:13; I Corinthians 2:1 3), verbally inspired in every word (II Timothy 3:16), absolutely inerrant in the original documents, infallible, and God-breathed. We Teach the literal, grammatical-historical interpretation of Scripture which affirms the belief that the opening chapters of Genesis present creation in six literal days (Genesis 1:31; Exodus 31:17).
We Teach that the Bible constitutes the only infallible rule of faith and practice (Matthew 5:18; 24:35;John 10:35; 16:12-13; 17:17;I Corinthians 2:13; II Timothy 3:15-17; Hebrews 4:12;I Peter 1:20-21).
We Teach that God spoke in His written Word by a process of dual authorship. The Holy Spirit so superintended the human authors that, through their individual personalities and different styles of writing, they composed and recorded God's Word to man (II Peter 1:20-21) without error in the whole or in the part (Matthew 5:18;II Timothy 3:16) in the original documents.
We Teach that, whereas there may be several applications of any given passage of Scripture, there is but one true interpretation. The meaning of Scripture is to be found as one diligently applies the literal grammatical-historical method of interpretation under the enlightenment of the Holy Spirit (John 7:17; 16:12-15; I Corinthians 2:7-15; 1 John 2:20). It is the responsibility of believers to ascertain carefully the true intent and meaning of Scripture, recognizing that proper application is binding on all generations. Yet the truth of Scripture stands in judgment of men; never do men stand in judgment of it.
We Teach that there is but one living and true God (Deuteronomy 6:4; Isaiah 45:5-7; I Corinthians 8:4), an infinite, all-knowing Spirit (John 4:24), perfect in all His attributes, one in essence, eternally existing in three Persons - Father, Son, and Holy Spirit (Matthew 28:19; II Corinthians 13:14) - each equally deserving worship and obedience.
God, the Father
We Teach that God the Father, the first person of the Trinity, orders and disposes all things according to His own purpose and grace (Psalm 145:8-9;I Corinthians 8:6). He is the creator of all things (Genesis 1:1-31; Ephesians 3:9). As the only absolute and omnipotent ruler in the universe, He is sovereign in creation, providence, and redemption (Psalm 103:19; Romans 11:36). His fatherhood involves both His designation within the Trinity and His relationship with mankind. As Creator He is Father to all men (Ephesians 4:6), but He is spiritual Father only to believers (Romans 8:14; II Corinthians 6:18). He has decreed for His own glory all things that come to pass (Ephesians 1:11). He continually upholds, directs, and governs all creatures and events (I Chronicles 29:11). In His sovereignty He is neither author nor approver of sin (Habakuk 1:13; John 8:38-47), nor does He abridge the accountability of moral, intelligent creatures (I Peter 1:17). He has graciously chosen from eternity past those whom He would have as His own (Ephesians 1:4-6); He saves from sin all who come to Him through Jesus Christ; He adopts as His own all those who come to Him; and He becomes, upon adoption, Father to His own (John 1:12; Romans 8:15; Galatians 4:5; Hebrews 12:5-9).
God, the Son
We Teach that God the Father created all things according to His own will, through His Son, Jesus Christ, and by whom all things continue in existence and in operation (John 1:3; Colossians 1:15-17; Hebrews 1:2).
We Teach that in the incarnation (God becoming man) Christ surrendered only the prerogatives of deity but nothing of the divine essence, either in degree or kind. In His incarnation, the eternally existing second person of the Trinity accepted all the essential characteristics of humanity and so became the God-man (Philippians 2:5-8; Colossians 2:9).
We Teach that our Lord Jesus Christ was virgin born (Isaiah 7:14; Matthew 1:23,25; Luke 1:26-35); that He was God incarnate (John 1:1, 14); and that the purpose of the incarnation was to reveal God, to redeem men, and to rule over God's kingdom (Psalm 2:7-9; Isaiah 9:6; John 1:29; Philippians 2:9-11; Hebrews 7:25-26;I Peter 1:18-19).
We Teach that, in the incarnation, the second person of the Trinity laid aside His right to the full prerogatives of co-existence with God, assumed the place of a son, and took on an existence appropriate to a servant while never divesting Himself of His divine attributes (Philippians 2:5-8).
We Teach that our Lord Jesus Christ accomplished our redemption through the shedding of His blood and sacrificial death on the cross and that His death was voluntary, vicarious, substitutionary, propitiatory and redemptive (John 10:15; Romans 3:24-25; 5:8;I Peter 2:24).
We Teach that on the basis of the efficacy of the death of our Lord Jesus Christ, the believing sinner is freed from the punishment, the penalty and the power of sin. One day at his heavenly glorification he will be freed from the very presence of sin; and that he is declared righteous, given eternal life, and adopted into the family of God (Romans 3:25; 5:8-9; II Corinthians 5:14-15;I Peter 2:24; 3:18).
We Teach that our justification is made sure by His literal, physical resurrection from the dead and that He is now ascended to the right hand of the Father, where He now mediates as our Advocate and High Priest (Matthew 28:6; Luke 24:38-39; Acts 2:30-31; Romans 4:25; 8:34; Hebrews 7:25; 9:24; I John 2:1).
We Teach that in the resurrection of Jesus Christ from the grave, God confirmed the deity of His Son and gave proof that God has accepted the atoning work of Christ on the cross. Jesus' bodily resurrection is also the guarantee of a future resurrection for all believers (John 5:26-29; 14:19; Romans 1:4; 4:25; 6:5-10; I Corinthians 15:20, 23).
We Teach that Jesus Christ will return to receive the church, which in His body, unto Himself at the rapture, and, returning with His church in glory, will establish His millennial kingdom on earth (Acts 1:9-11; I Thessalonians 4:13-18; Revelation 20).
We Teach that the Lord Jesus Christ is the one through whom God will judge all mankind (John 5:22-23):
Living inhabitants of the earth at His glorious return (Matthew 25:31-46)
As the mediator between God and man (I Timothy 2:5), the head of His body the church (Ephesians 1:22; 5:23; Colossians 1:18), and the coming universal King who will reign on the throne of David (Isaiah 9:6, Luke 1:31-33), He is the final judge of all who fail to place their trust in Him as Lord and Savior (Matthew 25:14-46; Acts 17:30-31)
God, the Holy Spirit
We Teach that the Holy Spirit is a divine Person, eternal, underived, possessing all the attributes of personality and deity including intellect (I Corinthians 2:10-13), emotions (Ephesians 4:30), will (I Corinthians 12:11), eternality (Hebrews 9:14), omnipresence (Psalm 139:7-10), omniscience (Isaiah 40:13-14), omnipotence (Romans 15:13), and truthfulness (John 16:13). In all the divine attributes He is co-equal and consubstantial with the Father and the Son (Matthew 28:19; Acts 5:3-4; 28:25-26; I Corinthians 12:4-6; II Corinthians 13:14; and Jeremiah 31:31-34 with Hebrews 10:15-17).
We Teach that it is the work of the Holy Spirit to execute the divine will with relation to all mankind. We recognize His sovereign activity in creation (Genesis 1:2), the incarnation (Matthew 1:18), the written revelation (II Peter 1:20-21), and the work of salvation (John 3:5-7).
We Teach that the work of the Holy Spirit in this age began at Pentecost when He came from the Father as promised by Christ (John 14:1 6-1 7, 15:26) to initiate and complete the building of the body of Christ, which is His church (I Corinthians 12:13). The broad scope of His divine activity includes convicting the world of sin, of righteousness, and judgment; glorifying the Lord Jesus Christ and transforming believers into the image of Christ (John 16:7-9; Acts 1:5; 2:4; Romans 8:29; II Corinthians 3:18; Ephesians 2:22).
We Teach that the Holy Spirit is the supernatural and sovereign agent in regeneration, baptizing all believers into the body of Christ (I Corinthians 12:13). The Holy Spirit also indwells, sanctifies, instructs, empowers them for service, and seals them unto the day of redemption (Romans 8:9; II Corinthians 3:6; Ephesians 1:13).
We Teach that the Holy Spirit is the divine Teacher who guided the apostles and prophets into all truth as they committed to writing God's revelation, the Bible. Every believer possesses the indwelling presence of the Holy Spirit from the moment of salvation, and it is the duty of all those born of the Spirit to be filled with (controlled by) the Spirit (John 16:13; Romans 8:9; Ephesians 5:18; II Peter 1:19-21; I John 2:20, 27).
We Teach that the Holy Spirit administers spiritual gifts to the church. The Holy Spirit glorifies neither Himself nor His gifts by ostentatious displays, but He does glorify Christ by implementing His work of redeeming the lost and building up believers in the most holy faith (John 16:13-14; Acts 1:8; I Corinthians 12:4-11, II Corinthians 3:18).
We Teach, in this respect, that God the Holy Spirit is sovereign in the bestowing of all His gifts for the perfecting of the saints today and that speaking in tongues and the working of sign miracles in the beginning days of the church were for the purpose of pointing to and authenticating the apostles as revealers of divine truth, and were never intended to be characteristic of the lives of believers (I Corinthians 12:4-11; 13:8-10; II Corinthians 12:12; Ephesians 4:7-12; Hebrews 2:1-4).